After I made this unrelated post, I was informed by @MysticMushroom1776@lemmy.dbzer0.com that lemmy.dbzer0.com was a pro-genAI instance.

It was honestly shocking for me to hear that these two things can coexist and I would like to share the discussion which was correctly moved for being off topic from the above linked post.

I think we owe it to ourselves to discuss topics like this with an open mind.

Here is my statements in reply to MysticMushroom1776, I wasn’t able to record their reply before it was removed for being off topic bit I hope they can come here and we can continue the discussion.

Others, please also feel free to discuss with us.

'Wow, I didn’t know [that lemmy.dbzer0.com was a pro genAI instance] As an anarchist myself I have to say that is really disappointing.

Anarchist communities [especially in real life] need humans otherwise there is no community. GenAl is a stolen facsimile of a human who can never understand morals or praxis. It can never understand freedom or control. It will however poison our communities (look at what SpaceX/Anthropic is doing in Memphis, TN) make us more predictable (and thus easier to control) and isolate us from other humans within the community which is so important to us.

Even with the most moral genAl you can possibly have, one that is totally FOSS and self hosted on a single gaming GPU, a lot of this is still true.

Obviously, this is the wrong place but I have to ask, [prior to moving the discussion to this thread] what makes you think the extreme negatives of genAl (specifically to the anarchist community) can be excused?

… [I do not have a copy of mushroom’s reply]

I pirate and seed. I’m also a fan of the megathread And for the most part, I think data is data. However there is a big difference between my pirating a book like the Lord of the Rings (which is credited and I can see the title of) and how Meta scraped Anna’s archive and funneled all that data into an approximation of all combined work.

If I pirate the book, the Lord of the Rings to read it. I might enjoy it, I might talk about it to others, quote it, share it with my daughter, I might use the ring of power an an allegory for authoritarian control with a powerful technology, I might even decide to buy my own copies of the book.

What Meta did and then released as open source, won’t allow a person the freedom to do any of that. The works were consumed and are used in silence to camouflage as human thought. No credit will ever be contributed. And so no one can even hope to appreciate the original works that was used in training.

The other concerns I have with (local) genAI that I think are deeply important to anarchists specifically.

  • Isolation of humanity
  • severing of our ties to community
  • increasing predictability
  • method of control

Photo is genAI made and sourced from the following article:

Why Your AI Is a Terrible Anarchist

  • poVoq@slrpnk.net
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    7 days ago

    So it is fine to ignore the consent of artists? Sure, they usually talk about copyright, but what most mean is consent and not the legal construct.

    Also, “bitch and moan” is pretty mysogynist language, especially in this context.

    • Mystic Mushroom [Ze/Zir]@lemmy.dbzer0.com
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      7 days ago

      You’re right. I’m sorry about that. I should have known to avoid language like that. I changed it to something better.

      As for the other thing though. I’m not on board with that either. That’s just a socially enforced version of Intellectual property. It all converges on the idea that people are allowed to own intangible stuff like ideas, or bits. It’s the same liberal idea and expectation as copyright law just with different enforcement. Not so different though, they both expect blind compliance and assume moral superiority.

      • poVoq@slrpnk.net
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        7 days ago

        So you would be ok with sharing nude pictures of a person without their consent? The photos are just intangible stuff, right?

        • Mystic Mushroom [Ze/Zir]@lemmy.dbzer0.com
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          7 days ago

          That’s got to be the most disingenuous bad faith comparison yet, comparing art piracy to exposing someone’s nudes. No asshole, sharing nudes or personal information is not the same as pirating your art. @Flatworm7591@lemmy.dbzer0.com What do you think? Do you think this is as bad faith and disingenuous as I do?

          In any case we’re done here. It’s clear you’re not interested in real discussion.

          • poVoq@slrpnk.net
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            7 days ago

            You really think it is morally ok to pirate art against the explicit request by an artist to not do so? Like the artist personally talked to you and asked you not to do it? If you really think so than you have serious issues with respecting consent and are violating core anarchist principles. The nudes example is just the same, but more obvious to get the point accross.

            • Unruffled [they/them]@lemmy.dbzer0.com
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              7 days ago

              You really think it is morally ok to pirate art against the explicit request by an artist to not do so?

              Yes, if it’s posted in public, just as it’s ok to pirate games from corporations who don’t want you to do so. If artists want to keep their art private, then go for it! Don’t put it on a public platform. There is still much value in the “original” artwork of artists compared to copies, though obviously less so for digital art. We need only look at the valuations for paintings by famous artists. But copies were always worth less than the originals, and so they should be… especially if the production/distribution costs for copies are approaching zero. Do I think artistseveryone should be paid fairly for their labor? Yes, absolutely. Is copyright the answer to this problem? Absolutely not. It’s fundamentally been co-opted by corporate rent-seekers. Even if it was once designed to protect artists, it’s prime purpose now is corporate profiteering. I’m also curious why “artists” is the hill libs love to die on wrt genAI. Nobody gave a shit when automation was replacing factory and auto workers, but now the comfortable middle class is suddenly affected, you’re all losing your minds.

              • poVoq@slrpnk.net
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                7 days ago

                You don’t need to educate me about copyright, I am an anti-copyright activist for 25+ years. But like I said, arguing about copyright is a strawman. This is a question of respecting consent and just because consent is commonly violated in today’s society, doesn’t mean it is ok for anarchists to do so as well. Posting something online doesn’t mean you give consent to someone else doing with it what ever they want.

                  • poVoq@slrpnk.net
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                    7 days ago

                    Training a LLM is not the same as reading a text. Please don’t try to gaslight me with such an obviously flawed analogy.

            • t3rmit3@beehaw.org
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              7 days ago

              I think this is a lot more complex and nuanced than either of your are being.

              Copying a piece of publicly-accessible art online is an action that occurs without inviting any cost to the artist (unless you’re subscribing to the idea of “lost potential profit”, in which case their criticisms about liberalism would be valid). Many Anarchists consider publicly-placed property to have very low criteria for abandonment, which is I think an important concept that applies here, because art that is placed out on the public web is arguably much closer to being art that’s been placed on the street corner than art that’s e.g. sitting in someone’s living room.

              Your argument makes perfect sense for something like hacking into someone’s computer and taking art stored there (which is especially relevant to the discussion of private intimate images). But the kind of durable ownership you’re talking about for scraped media is akin to expecting something placed on a park bench to be left alone rather than consumed as desired. And I think that framing an artist’s request not to touch the publicly-placed, unattended thing, as being a violation of consent is a bit of a perversion of the concept: art is not an extension of the artist’s body, and consent as it applies to one’s person is very specific, whereas you are seemingly combing the colloquial meaning of consent as a general concept, to make “doing anything someone asked you not to” as the same as e.g. sharing intimate images of their body nonconsensually. And an object you produce is never an extension of your body or person.

              On the flip side, dismissing all costs that scraping creates as intrinsically acceptable is ignoring the differences between human and bot scraping. Bots interact with web content differently than humans, including doing redundant link spidering, revisits, and content downloads at a (literally) inhuman rate. That has an impact on server performance, which impacts other visitors. It’s perfectly reasonable, and perfectly anarchist, to expect visitors to your space to respect the space and respect other visitors, and scraper bots don’t do that, but keep in mind that scraper bots are not actually LLMs, nor are they actually necessary to build or operate LLMs; they’re a tool being misused by LLM companies.

              • poVoq@slrpnk.net
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                7 days ago

                My objection is the dismissive attitude towards other peoples work and effort. Artists spend many hours of their life practising and planning artworks and a carefully crafted grafitti in public place is not abandoned or unattended. The artist placed it there for public enjoyment or as a political statement, and their wishes should be respected.

                It is true that Anarchism places a higher burden of proof on personal property and expects people to forgoe their personal attachments to properties they stopped using if someone else can make better use of them, but this is a two way street and one can expect a certain level of respect and accomodation towards personal attachments even if you personally disagree that they are valid.

                • t3rmit3@beehaw.org
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                  7 days ago

                  Artists spend many hours of their life practising and planning artworks and a carefully crafted grafitti in public place is not abandoned or unattended.

                  That’s funny, because as a former writer, we absolutely expect our stuff to be painted over, tagged over, covered with tarps, etc. And yes, they are 100% unattended and usually abandoned (I only ever touched up a tag once, that I was particularly proud of).

                  But more importantly, downloading art online doesn’t destroy the art. That’s the biggest problem with your analogy; you’re trying to equate “copying something against the artist’s will” with “causing damage”, and that’s not how copying works.

                  • poVoq@slrpnk.net
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                    7 days ago

                    No, you are misunderstanding my argument.

                    Nowhere did I imply that grafitti artists claim to own the space they paint on or are against other artists doing what they did in the same space. But I am pretty sure most grafitti artists would object to their art being taken out of context and transformed into a commodity product.

                    And anyway the argument isn’t about destroying art or copying it, but about respecting the wishes of a person that spend a good portion of their life honing a skill and creating artworks. Regardless of what their wishes actually are or if you agree with them on technical grounds.

                    This attitude of just disregarding other people (as opposed to corporations) and violating consent is what I am objecting to.