The following passage comes from the preface of Dilar Dirik’s book called “The Kurdish Women’s Movement: History, Theory, Practice” (2022)

In radical traditions, feminism is not about visibility or representation inside an unjust world; in fact, feminism should never be compatible with the dominant power-based system and its liberal discourses. I align with those who see feminism as a constantly evolving, critical, and self-critical resistance movement for justice and liberation, a method of radicalizing society’s freedom consciousness to organize the world differently. Chandra Talpade Mohanty (2003) refers to ‘anticapitalist transnational feminist practice’ as a way of building ‘noncolonizing’ bridges across particular and universal struggle contexts. As it is not a classical national liberation struggle, but a mass movement with a claim to a more universal struggle against dominant systems of power, the revolutionary Kurdish women’s movement’s experience and analyses are valuable to anyone interested in anti-colonial and anti-capitalist politics, feminism from below, revolutionary social change, climate justice, system-critical theory, and democracy without the state. In this sense, unconcerned with exceptionalizing Kurdish women, I hope that this book can be one of the many efforts to build transnational alliances for peace and justice against the systems that colonize, devalue, and destroy life.

Note: Even tho this video was posted 3 months ago, it looks like it was recorded in 2022. I assume this because in the intro of this video it is said that her book mentioned above was not yet published.

  • Vegafjord - demcon@slrpnk.net
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    5 days ago

    Ill save the video.

    The word nation was made to connect people to the beatling, so for this reason I think it should be weeded out, but I dont know what to replace it with. Im tasting root at the moment. A child born from an syrian and a norwegian parent could then say their roots are of syria and norway. But Im still thinking about whether it makes sense.